made God?’ can never be legitimately used to demonstrate the improbability of God; instead, all it does demonstrate is our inability to comprehend how God did not need to be made. But if we cannot determine the probability of God by looking at the attributes of that which we do not know (that is, his eternal being), the question arises whether we can do so by looking at that which we do know: time, space and matter. The answer is yes, we can, but in order to do this, we must first understand the